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The Secla Ceilrc is a type of Pkin wedding ceremony*. Like the Beoiwt Tere, this ceremony symbolizes a Practitioner’s commitment to loving and getting to know each individual aspect of their Twin Flame or Soulmate’s personality and vice versa, and how those aspects interact and integrate with each other. Two major differences between the two, however, are the Secla Ceilrc's primary focus on balance and the fact that its layout changes shape throughout the ceremony. While the aisle still assumes the shape of a tree trunk and bed, like in the Beoiwt Tere – the gender-integrated wedding party (with each attendant representing one of the eight Fission Archetypes) position themselves at the start in the shape of two semi-circles ("ceilrc," pronounced SEE-lurk), before shifting partway through to form the shape of a weighing scale ("secla," pronounced SEK-luh), before their Fusion counterparts join them - the marrying couple and officiant residing in the center the whole time.

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Ceremony Material Checklist (click to download):

☐ Water Tub

☐ Crystals

☐ Herbs

☐ River Water

☐ Wine Chalice/Glass

☐ Wine (Alcoholic or Non-Alcoholic)

☐ Wooden Table

Pedestal

 

☐ Unity Candle Set (1 Fat, 4 Thin)

☐ Lighter/Matches

☐ Linen Tablecloths (Blue, Red, Yellow)

☐ Satin solid-colored ribbons (Blue, Red, Yellow)

☐ 12 White Druid-esque robes

☐ The 12 (or 24) Physical Archetypes

☐ Red Apple

☐ Red Grapes

☐ Cotton Canvas Tarps

Ceremony Procedure

To begin the processional, each set of parents and grandparents of the marrying couple gathers behind the tarp tunnels depicted above, according to which member of the marrying couple they're related to, while the marrying couple themselves reside inside the tarp tunnels in the very back. In the order decided by the marrying couple themselves, each one then exits the tunnel through a door in the side facing away from the guests one at a time and links arms with their parents, walking toward the double doors behind the bed of the aisle. When the doors open, they escort their parents down the aisle, all the way to their reserved seats at the front. Then they walk around the seating area all the way back to their respective tunnel while their partner prepares to do their own parental escort. This process is then repeated for each set of grandparents, with each partner taking turns escorting them to their seats.

 

Once the parents and grandparents are all seated, each of the Attendants on either side of the bed emerge from the tarp tunnels (carrying or wearing as a necklace - depending on the medium - the Fission Archetypes they represent) to meet their respective aisle partners in the middle, before linking arms and walking down the aisle together. Once reaching the end of the aisle, the two separate and go to their respective positions (indicated by the numbers in Figure 1), continuing to hold or wear the physical Archetypes for the duration of the ceremony. Once all of the Attendants have finished their parts, the marrying couple then also emerges from the tunnels, meets each other in the middle of the bed and walks up the trunk with arms linked - following through together all the way to the center of the circle, where the officiant stands. This is where the opening speech about the matrimonial joining of the couple by the officiant are made.

 

Then, the Areas of Growth portion of the ceremony - which uses sacred objects to symbolize different aspects of personal and relational health/commitment - begins (it should be noted that each AoG also represents the three central groups of Archetypes - Vulnerability, Productivity, and Spirituality):

Closest to the witnesses on the far right resides a tub of water, representing the ocean and the importance of honoring one’s emotions (Vulnerability); a blue ribbon hangs beside the tub. After the officiant makes their opening speech, the couple walks over to the tub and wades their arms through it, symbolizing their willingness to honor the depth of and hold space for each other’s emotions. If they wish, they can also place crystals that represent emotional healing (or emotions in any capacity) into the tub. After wading their arms through and drying off, the couple collects the blue ribbon before moving on, and the first Vulnerability Attendant moves to take their place at the back of the stage, behind the circle.

 

Standing parallel to the tub of water, on the far left, is a table with a single glass of wine (and, if desired, red foods that promote heart health) - representing the vital life force of blood and the work that goes into keeping oneself and one’s relationship grounded, strong and healthy (Productivity). A red ribbon also rests on this table. After the water tub portion of the ceremony, the couple will then walk over to the table and each take a sip from the glass, symbolizing their commitment to put in the work it takes to keep themselves and the relationship healthy/functional. If one or both individuals do not drink, they may substitute the wine for a non-alcoholic beverage. Following the wine sipping, the couple takes the red ribbon before departing from the table, and the first Productivity Attendant moves to take their place next to their Vulnerability counterpart.

And last, but certainly not least - sitting at the very back, behind the officiant in the middle (and elevated a bit), is a small table with a set of unity candles, representing the sun and the spiritual growth/integration obtained from Source Energy (spirituality). A yellow ribbon hangs a moderate distance behind this table*. After drinking from the glass, the couple then walks to the back to light one of the smaller candles (the variant here being two for each individual instead of one, to symbolize the four Archetypes in the Spirituality Quartet), symbolizing the recognition of themselves in one another and the commitment to growing together. Directly following this, the couple then gathers up the yellow ribbon and the aisle doors open again to reveal a new Attendant (holding their corresponding Fusion/Spirituality Archetype). This new Attendant appears at the top alone before walking all the way down the aisle and taking their place in between and in front of the previous Vulnerability/Productivity duo.

This Areas of Growth portion of the ceremony is then repeated three times - once for each remaining smaller group of AoG's. As each group takes their turn, they position themselves so that the Fusion Twin Flames are next to each other on either side of the marrying couple, as seen in Figure 2 - slowly transforming it into the weighing scale. After the final small candle-lighting, the couple then lights the big candle together and signs the marriage certificate.

To close the ceremony, the couple walks back to the front (or bottom) of the scale - where they exchange rings and say “I do” while the officiant French-braids the ribbons together. The officiant then ties their wrists together with the now-braided ribbons and announces them as legal spouses, before they seal it with a kiss!

And finally, after all of this, the couple walks back down the trunk together and past the bed to the reception - the Attendants following suit with their Twin Flame aisle partners.

Types of Pkin Entities

In Pkinism, there are four types of Pkin Entities that make up the positions in the Secla Ceilrc. The purpose of the Entities is to illustrate the levels of personality integration and the process of getting to oneness. They go as follows:

  1. Archetypal

    1. Fission (1-8): The eight smallest-fragment Entities, which are represented by the attendants making up each semi-circle and the back (or top) layer of the weighing scale; each of these Entities is paired with their Twin Flame, who is a fellow Fission. These relationships can be depicted as straight lines from one side of the stage to the other, with each Fission standing across from their counterpart.

    2. Fusion (9-12): The four integrated versions of the Fission Entities's Twin Flame relationships, which are represented by the middle layer of the weighing scale; each of these Entities is also paired with their Twin Flame, who is a fellow Fusion. These relationships can be depicted as lines connecting them on strictly one side of the weighing scale (either the right or the left) on the middle layer

  2. Soul (13 and 14): The 2 human Twin Flames, whose personalities are represented by the previous two groups of 6 Entities (each one containing both Fission and Fusion); these are represented by the marrying couple in the center of the circle, or front/bottom of the weighing scale.

  3. Union (15): The most integrated version of all previous Entities, which represents the relationship between the two Souls; this is also represented by the Officiant in the center of the stage.

Footnote 2

Footnotes:

*This is the only type of Pkin wedding ceremony in existence so far, but if it doesn't resonate with you and your partner (either in part or in whole), you may conceptualize your own.

**For fire safety

Footnote 1
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